I came across this and loved it. I should have posted it before Rosh Hashanah and/or Yom Kippur, but what can you do? It’s true all year long.
Judaism, in contradistinction to mystical quietism, which recommended toleration of pain, wants man to cry out aloud against any kind of pain, to react indignantly to all kinds of injustice or unfairness. For Judaism held that the individual who displays indifference to pain and suffering, who meekly reconciles himself to the ugly, disproportionate and unjust in life, is not capable of appreciating beauty and goodness. Whoever permits his legitimate needs to go unsatisfied will never be sympathetic to the crying needs of others. A human morality based on love and friendship, on sharing in the travail of others, cannot be practiced if the person’s own need-awareness is dull, and he does not know what suffering is. Hence Judaism rejected models of existence, which deny human need, such as the angelic or the monastic. For Judaism, need-awareness constitutes part of the definition of human existence. Need-awareness turns into a passional experience, into a suffering awareness. Dolorem ferre ergo sum — I suffer, therefore I am — to paraphrase Descartes’ cogito ergo sum. While the Cartesian cogito would also apply to an angel or even to the devil, our inference is limited to man: neither angel nor devil knows suffering.
Therefore, prayer in Judaism, unlike the prayer of classical mysticism, is bound up with the human needs, wants, drives and urges, which make man suffer. Prayer is the doctrine of human needs.
–Rabbi Joseph Soloveitchik, “Redemption, Prayer, and Talmud Torah,” Tradition: A Journal of Orthodox Jewish Thought 17:2 (Spring 1978), p. 65
You can read the entire essay here, on Tradition: A Journal of Orthodox Jewish Thought’s website.
I gives a new meaning to my suffering, I think. Maybe. At least, it’s something interesting to think about.
Wishing everyone a 5773 full of happiness, health, productivity, love, laughs, friends, learning, kindness, and all good things.